{"id":5222,"date":"2021-04-16T10:00:42","date_gmt":"2021-04-16T08:00:42","guid":{"rendered":"http:\/\/www.anovapeneira.gal\/?p=5222"},"modified":"2021-04-16T10:42:47","modified_gmt":"2021-04-16T08:42:47","slug":"vivan-as-cadeas","status":"publish","type":"post","link":"https:\/\/www.anovapeneira.gal\/index.php\/2021\/04\/16\/vivan-as-cadeas\/","title":{"rendered":"Vivan as Cadeas\u00a1\u00a1"},"content":{"rendered":"\n\n\n

En 1.823 Espa\u00f1a pu\u00f1a fin ao Trienio Liberal e restablec\u00eda o absolutismo na persoa de Fernando VII grazas \u00e1 axuda do exercito do duque de Angulema. En Sevilla tense constancia por vez primeira de terse escoitado o berro popular, que titula este artigo, e que fai apolox\u00eda da situaci\u00f3n de perda de dereitos e liberades que a restauraci\u00f3n do rei fel\u00f3n Fernando VII supu\u00f1a para os distintos pobos de Espa\u00f1a. Aquela defensa da imbecilidade, condensada nas tres palabras que dan t\u00edtulo a este artigo, foi o primeiro que veu \u00e1 mi\u00f1a mente cando nun sem\u00e1foro calquera, de calquera vila galega un d\u00eda calquera do mes que non \u00e9 calquera, pois hai 90 abriles proclam\u00e1base a Rep\u00fablica en Espa\u00f1a, cruceime co mozo que, parado diante mi\u00f1a, conduc\u00eda unha motocicleta de reparto facendo apolox\u00eda da s\u00faa propia explotaci\u00f3n.<\/p>\n\n\n\n

Os modelos de negocio baseados en plataformas dixitais para adquirir produtos, que son servidos a domicilio, utilizan repartidores, para trasladar ditos pedidos, como se fosen aut\u00f3nomos que tiveran o seu propio negocio que poden xestionar con liberdade. Por\u00e9n, un repartidor dunha desas plataformas non \u00e9 un aut\u00f3nomo real pois o condutor recibe desde a plataforma, na que se integra, as ofertas dos servizos asignados pola empresa que mant\u00e9n o control da actividade para a que determinou unhas regras determinadas. Por outra parte o repartidor vese na obriga de cumprir con par\u00e1metros marcados como os horarios, ou o tempo no que se deben de facer as entregas. En consecuencia, a suposta liberdade que ter\u00eda o repartidor para decidir cando e como traballa, algo consubstancial \u00e1 condici\u00f3n de aut\u00f3nomo, non \u00e9 real. O borrador da chamada lei rider obrigar\u00e1 \u00e1s empresas a dar de alta aos repartidores como traballadores por conta allea nun prazo de tres meses. Cando se aprobe os repartidores pasar\u00e1n a ter unha n\u00f3mina mensual , regulada por convenio, vacaci\u00f3ns pagadas e ser\u00e1n as empresas as que se fagan cargo da seguridade social do traballador que se ver\u00e1 aliviado de ter que pagala el mesmo.<\/p>\n\n\n\n

Aparentemente calquera persoa afectada deber\u00eda de estar moi satisfeita porque as s\u00faas condici\u00f3ns laborais melloren. Por\u00e9n, a realidade parece contradicir \u00e1 aparencia pois a imaxe que ilustra estas palabras as\u00ed o evidencia.<\/p>\n\n\n\n

\n
\n
\"\"<\/figure>\n<\/div>\n\n\n\n
\n

Pero que pode provocar que algu\u00e9n defenda, incluso de maneira visceral, unha situaci\u00f3n que \u00e9 prexudicial para si mesmo?. Por que ao longo da historia encontramos traballadores que se po\u00f1en en fronte dos compa\u00f1eiros e compa\u00f1eiras que arriscan a s\u00faa posici\u00f3n persoal para promover melloras laborais que afectar\u00edan tam\u00e9n a quen se op\u00f3n a elas?. Ao meu modo de ver hai catro hip\u00f3teses posibles para explicar o cartel que luc\u00eda o an\u00f3nimo condutor que se cruzou no meu cami\u00f1o:1) O medo.2) A alienaci\u00f3n entendida en sentido marxista, como a relaci\u00f3n de explotaci\u00f3n propia do capitalismo.3)A incultura e ou a estupidez.4) A miseria moral que leva a alg\u00fans explotados a p\u00f3rse do lado do explotador, na procura dalgunha migalla a maiores das que reciben o resto de explotados. <\/p>\n<\/div>\n<\/div>\n\n\n\n

Esta \u00faltima hip\u00f3tese, que espero sexa a menos numerosa das catro, non ten soluci\u00f3n. Pola contra as outras tres si a te\u00f1en. \u00c9 unha soluci\u00f3n dupla: Ch\u00e1mase educaci\u00f3n p\u00fablica, laica , gratu\u00edta e universal nos anos da nosa infancia e adolescencia, e ch\u00e1mase sindicalismo de clase nos anos da nosa vida adulta.<\/p>\n","protected":false},"excerpt":{"rendered":"

En 1.823 Espa\u00f1a pu\u00f1a fin ao Trienio Liberal e restablec\u00eda o absolutismo na persoa de Fernando VII grazas \u00e1 axuda do exercito do duque de Angulema […]<\/a><\/p>\n<\/div>","protected":false},"author":2,"featured_media":913,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[61],"tags":[],"class_list":{"0":"post-5222","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-artigo-editorial"},"yoast_head":"\nVivan as Cadeas\u00a1\u00a1 -<\/title>\n<meta name=\"description\" content=\"En 1.823 Espa\u00f1a pu\u00f1a fin ao Trienio Liberal e restablec\u00eda o absolutismo na persoa de Fernando VII grazas \u00e1 axuda do exercito do duque de Angulema\" \/>\n<meta name=\"robots\" content=\"index, follow, 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